Cultural Immersion

¡Pilas, Pilas! Music and Music Education in Shandia, Ecuador

By: Lilyanna Armstrong, Public Health Program Coordinator, Spring ‘26

I come from a family of musicians. My father is a trombonist and pianist, my sister a singer, and my brother a percussionist. I started piano at age six and clarinet at eleven. Since then, I’ve spent a significant portion of my life in various musical environments, whether private lessons, orchestra rehearsals, or symphony concerts. For the longest time, music has been my way of traveling through time, discovering new stories and characters, and exploring nuanced emotions. Naturally, as I prepared to arrive in Shandia this January, I was eager to hear about the school’s music program. I even plotted ways to fit my clarinet into my luggage (though, unfortunately, it didn’t make the cut). Now, eight weeks into my time on-site, participating in the music program has become a highlight of my week.

Each Wednesday morning, fellow volunteer Diana and I gather in the school’s choza to prepare for the day’s two classes. The collection of instruments is modest but important: traditional Kichwa drums, melodicas, ukeleles, tambourines, maracas, a set of boomwhackers, and an old guitar. Diana, a former violist herself, tunes each ukulele while I count seats and prepare the other instruments. Gary, the music therapist who leads the class, often arrives just before eight with his own array of instruments: a much nicer guitar, a cajon, and his tiny foot tambourine. The students pour in around eight o'clock, ninth graders first, followed by the tenth graders an hour later. Gary kicks off each day with some form of dynamic activity, ranging from rhyming games for songwriting to harmonizing chords in small groups. “¡Pilas, pilas!” you’ll often hear him shouting, encouraging the students to stay sharp, active, and alert. Once the kids are warmed up, they shuffle energetically to the back of the room where their instruments await. 

Currently, the classes are writing their own songs. First, they decided on their preferred genre: reggaeton for the ninth graders, vallenato for the tenth graders. Then came the theme, in which ideas ranging from nature to happiness to heartbreak were all suggested. Next the composition: a rhythm line for the drums and tambourines, chords for the ukuleles, and melodies for the melodicas. Now, they are brainstorming their lyrics, searching for the proper rhymes to fit the tune.

What I love most about these classes is the chance to simply participate. Once the instruments are prepped, Diana and I become students ourselves. We participate in the dynamic activities and learn our parts alongside everyone else. With the ninth graders, I’m proudly a part of the maraca section; with the tenth graders, the ukuleles. 

Each week, I am reminded of the music classes that raised me. I see, in real-time, the same discipline, creativity, and collaboration being fostered in these students that music once fostered in me. When Gary asks the kids to “listen, listen, listen,” I remember the value of truly hearing others, whether in a symphony or a simple conversation, that music teaches. When he empowers them to sing in front of each other or dance to the rhythms, I’m taken back to when my father made me perform in church. These moments that I used to resent I now recognize as the source of an immense confidence. I see the kids repeatedly pluck out their individual parts as Gary works with another group, and I’m reminded of the detail-oriented discipline that music requires. Most importantly, sharing the joy of learning a new instrument, the ukulele, alongside the students reminds me that music is for all and unites all.

Truly, the universality of music never fails to amaze me. Throughout my many travels in Latin America over the past year, music has been a constant reminder of our shared humanity. I once watched a student orchestra in Paraguay play instruments made from recycled materials from a landfill because real violins were too expensive. As they rehearsed "The Girl from Ipanema," it felt no different than when I rehearsed that same song countless times with my high school jazz band. I have seen Spanish-speaking students learn music from Korean textbooks and spent over an hour in conversation one afternoon with travelers in Peru discussing our favorite symphonies. Now in Ecuador, I sit in the local church each Sunday and sing worship songs in Spanish and Kichwa. Neither is my native tongue, yet I am united with the congregation in praise.

I recently had the distinct pleasure of sitting down in conversation with Mariano Andi, the school headmaster and church pastor here in Shandia. He also proudly serves as the professor of artistic education at the school, which encompasses painting, drawing, and music. A kindred spirit of mine, Mariano comes from a family of musicians: his wife and sons singers and his daughter a guitarist. From a young age, he himself has played the quena, a type of Kichwa flute, and is currently learning to play the charango, an Andean guitar. For Mariano and the Kichwa community, music has always been a vital form of cultural preservation and celebration. In discussing the school’s program, he impressed upon me something I have already begun to see: music is one of our most powerful expressions we have as humans. That it can teach discipline, creativity, and collaboration while also producing joy, healing, and much more must be proof of its power.

Currently, only two groups of students get to partake in that learning here in Shandia. Even still, Mariano envisions a music program for all students, from kindergarten through high school. He dreams of introducing pianos and other advanced instruments because he recognizes the raw talent in some of his students and wishes to foster their passions. When I asked him what current obstacles impede these goals, he pointed simply to a lack of teachers and funding. His response reminds me that although music may be a universal language, not all have the same opportunity to learn that language. Not all grow up with the sound of a piano in their own house or have even seen one in person. Mariano’s joy and conviction towards music, however, seem to bridge that gap. Though he dreams of pianos and more, he knows that music is about more than having the nicest instrument or playing perfectly in tune; instead, he recognizes the vital cultural and personal expression it provides. This conviction seems to be woven into the community here, and it is something I find myself eagerly sharing every Wednesday when I get to sit down alongside the students, ukulele in hand. 

Finding Fulfillment in Public Health in the Amazon

By: Nidhi Prakash, PC ‘25

Finding Fulfillment in Shandia: Lessons from My First Months as a Public Health Coordinator

I arrived in Shandia on August 1, as a Public Health Program Coordinator. Coming in, I felt ready to put my skills from my public health coursework, volunteering experiences, and prior time living abroad to use. However, I quickly realized that no matter how much preparation, the most important things I can have as a volunteer are curiosity and open-mindedness. With this realization, I have been able to have some of the most fulfilling times here.  

One of my most meaningful experiences for me was teaching yoga to our seniors. In partnership with the Gobierno Autonómo Descentralizado, MPI volunteers support Senior Group: a chance for community members over 60 to maintain their mental and physical health through art, movement, and collaboration. I was so happy to see the seniors enjoying themselves while also improving their strength and flexibility. I am especially grateful for this opportunity because alongside my work with MPI, I am earning my yoga teacher training certificate online. My heart was so full being able to simultaneously do something I love and help the health of the community. 

A couple weeks later, I had a great experience working in the chakra of one of our community members. Alongside a tour of various plants, we made ahi, tried a sauna made out of leaves, harvested worms for our lunch, and created our own medicinal balms using plants we picked. I felt so excited to partake in things that I would have never thought of doing back home.  This also deepened my appreciation for the ways traditional knowledge and public health practices can complement each other. 

Another source of joy has been spending time with the children of Shandia. Whether helping with activities, playing outside, or simply sharing moments of laughter, I have found caring for the kids to be one of the most wonderful parts of my experience. Their energy, curiosity, and warmth are constant reminders of why this work matters and how important it is to invest in the next generation’s health and happiness.

I am so excited to continue learning and growing here in Ecuador! Each day brings something new. I am so grateful for this opportunity to experience a new way of life and connect with the community of Shandia.

What a Minga and a Protest Taught Me About Collective Health

By: Sophie McManus, Carleton Extern ‘24

My time and work in Shandia have left me with lasting impressions of the community’s remarkable sense of solidarity. This began on one of our very first nights, when Shandia held a minga. A minga is a gathering of friends and neighbors who come together to work on a shared project for the benefit of the community, without expectation of payment. Similar to the concept of a barn-raising, mingas are rooted in the idea of mutual support and cooperation. They can involve anything from agricultural tasks to infrastructure improvements or even community clean-ups. Shandia held its December minga to prepare for the holiday season. This particular minga focused on hanging Christmas lights on the school and other buildings around the town. It was incredible to see how quickly and efficiently the work came together. In just a few hours, the town was transformed, glowing with colorful and festive lights. Beyond the physical results, the minga showcased the strength of Shandia’s communal ties and the pride they take in working together toward a shared goal.

The next morning, I arrived with my fellow externs at the senior center in Talag, a neighboring town. We were planning to assist in taking vital signs and conducting memory and cognition tests for the elders. After waiting around for a few minutes, it became clear no one was there. We asked around Talag to figure out what was happening. We were told the province’s main road was blocked and no buses could come through. Over the next few hours, we slowly pieced together what was going on. The government had proposed the construction of a maximum-security prison in Archidona, a town about 45 minutes away. Concerned about the prison’s implications for the area’s safety and security, the surrounding communities were implementing a paro, which translates literally to stop. Mounds of dirt had been piled onto major roads, bus drivers and teachers were on strike, and nearly all work in the area had come to a halt. Over the next week, the paro not only continued, but intensified, unfortunately leading to the cancellation of many of our planned externship activities. Despite the many inconveniences of the paro, the experience impressed on me the power of community organizing and collective action. Witnessing entire communities come together to voice their concerns and stand firm in their beliefs was a powerful reminder of the strength that lies in unity. The paro was not just a disruption; it was a testament to the deep connections among the people of this region and their shared determination to protect their way of life. While it brought unexpected challenges to our externship, it also offered a profound lesson about the power of standing together for a common cause.

Over the past two weeks of my work in public health, I’ve had the opportunity to reflect on the many dimensions of health: physical, mental, emotional, social, and more. Observing and working alongside the people of Shandia has offered me invaluable insights, both into their unique challenges and their remarkable strengths. While it’s evident that the community faces significant threats to physical health, such as malnutrition and infectious disease, I’ve been equally struck by the resilience and vitality of their social health. The solidarity, mutual support, and close-knit relationships I’ve observed in Shandia are a testament to the power of communal bonds, even in the face of adversity. Strong social health makes it possible for the community to come together in both celebration, as in the case of minga, and anger, in the form of the paro. As much of the world faces a so-called loneliness epidemic, these experiences have broadened my understanding of how collective action nurtures social bonds. Witnessing the ways in which the people of Shandia nurture and rely on one another has motivated me to prioritize building stronger, more meaningful social connections back home. It has reminded me that health is not just an individual journey but also a collective endeavor, deeply rooted in the strength of the communities we cultivate.

Interested in developing your professional skills in public health? Learn more about our programs here!

Building Trails & Connections in Shandia

By: Liam Atkins

Coming to Ecuador I knew I would love working on eco trails. I have plenty of past experience working on trail maintenance and construction, mostly from volunteering to build mountain biking trails in my home state Colorado. I didn’t know what to expect coming to Ecuador to work on trails, if anything I expected it to be similar to working back in Colorado. I was entirely incorrect. Trail in Spanish is sendero, but sendero has a different meaning in Ecuador. Some work on a sendero involved what I thought it would, digging and moving dirt to build new trails, but a lot of work on the sendero was helping create lodges and trail systems where tourists would stay.

Much of this work involved collecting materials such as water and sand for concrete or rocks to create a path. What was especially rewarding about this work is how appreciative the owners of the sendero were. What was seemingly simple work went a long way and even spending just 1 or 2 hours helping collect materials made a difference in progress for the overall project. The owners even went as far as to make us lunch and repeatedly asked us to come back and work more when we had free time. I felt like the locals appreciated my work and wanted me to keep coming back to help more.

Working on the sendero also gave me a chance to practice my Spanish. As a Spanish beginner, being thrown into a workplace where I am forced to speak and understand the language was daunting. But the other workers were very understanding and I was able to strike up a basic, but meaningful, conversation where I learned about the locals hopes for the sendero as well as stories about living in Shandia and Ecuador as a whole. The language barrier between me and the rest of Shandia was something I was worried about but people were incredibly understand about my limited speaking abilities and some even wanted to practice their English with me as I practiced my own Spanish.

How kind and welcoming the people in Shandia are has been the most rewarding part of my time here in Ecuador. From the kids always saying hello and asking me to go hang out with them to everyone I worked with as a sustainability external being friendly and thankful for my help, spending time in Shandia and working with the community has been one of the most rewarding experiences I’ve ever had. I was nervous traveling to Shandia, not speaking much Spanish and unsure of what my time would be like, but after the first day of my time here, where I was invited to play equivolley in the town center, I felt like I was at home in the community and knew that my time here would be great. Day after day I met more and more lovely people, either spending time in the community or working on the senderos, and I am happy to leave knowing I helped progress a few projects and made countless friends here in Shandia.

Interested in working on senderos in the Amazon? Check out our short term volunteer options here.

Carnaval in the Amazon: Water Fights, Foam Guns, and Community Joy in Shandia

By: Heidi Ho, Program Coordinator, Spring ‘25

EARLY FEBRUARY 2025

I was carrying an empty Tia bag full of bathroom trash to the blue bin outside our Talag home, when I saw Yuleisy and Jaymar, two neighborhood kids running towards me. They were carrying 2 buckets full of water and ready to attack their next victim, who I hoped wasn’t me. I had just showered with cold water–thank you jungle life–and was enjoying feeling fresh and dry, feelings that are rare in Amazonian humidity. 

“CARNAVAL! CARNAVAL!” they screamed, running towards me with mischievous grins, each strike of their approaching shark flip-flops growing louder. Carnaval wouldn’t begin until early March. I was confused, "Are they celebrating a whole month early?"

I had heard about Carnaval through the vague mutterings of excited community members and the solemn warnings of Manna staff, but I didn’t know what I was in for. All I knew was that the whole country would let loose for four days of grandiose celebration and indulgence. 

“Ay no por favor, acabo de bañarme,” stumbling as I spoke. I was milliseconds away from being soaked by my two excited child neighbors, when in the knick of time their mothers stopped them. My shoulders relaxed and I sighed a sigh of relief. 

HISTORY

Carnaval is derived from the spanish words “carne vale” which translates to “farewell to meat.” Rooted in Catholicism, Carnaval takes place during the days leading up to Lent, during which people feast, party and indulge before they have to give something up for Lent. Although Shandia is a primarily evangelical community, the entire region has kept the Latin tradition, which has indigenous Andean, African and European roots. 

While each region celebrates in their own unique way, almost every one participates in one way or another. While not everyone participates in the more extreme activities that are more rough and dirty, it is a great excuse to spend time with family and friends, especially because school is cancelled. 

FAST FORWARD TO MARCH 1-4 2025

The morning of March 1st I was preparing for war. In Shandia specifically, the most common weapons of choice are water, foam, flour, eggs and colored powder.I took me and my five dollar bill to a local shop and bought me and my host siblings all Carioca foam guns. With our ammo, we headed into the battlefield where we would find other fellow volunteers, friends and community members. 

As soon as we got to the beach where festivities were being held, all restraint let loose. Once we spotted people we knew, we attacked them with foam. By the end of the day, I was a soaking wet colorful mess. 

Little did I know that was just the beginning, because the next day was about to be much more intense. No one is safe during Carnaval, because even strangers become predators. I was the victim of a five foot water cannon. 

Additionally, my housemate and colleague Leo bought flour, and he made it clear to me that I was a target. He made sure that when my hair was wet to rub flour into each individual strand, creating dough. I did, eventually, get him back with my foam gun. 

But there is so much more to Carnaval than just battlefare. Throughout all the chaos, there were local and surrounding groups that sang and danced. One of my favorite dances were the traditional Kichwa dances, which were performed by the women of the Shandia community. 

It was a unique period of time where I saw the community come together. No one was worried about anything, and just let go. 

As I walked home, I was exhausted. But, right by the door entrance were Yuleisy and Jaymar, ready for another battle.

Curious what it’s like to experience Carnaval as an intern abroad?
Join us in the Amazon for a meaningful, immersive volunteer experience. Learn more here!

About the Author

Heidi Ho is a public health and journalism student at Northeastern University completing an international co-op experience with Manna Project International in the Ecuadorian Amazon. As MPI’s Public Health Program Coordinator, she supports community-based initiatives while gaining hands-on experience in global health and Spanish for healthcare. Originally from McAllen, Texas, Heidi is passionate about cultural immersion, language learning, and community wellness. When she’s not working, she enjoys trying new foods, dancing, and playing the piano.